I would like to look at a small group known as the Rose and Thorn. I have permission to share this information.
I encountered this group while traversing the metaphysical scene in the American northeast. This group has its meetings in a secluded forest. I had the privilege of visiting this forest on numerous occasions. It has an enchanted, magical quality to it.
The members were calm and studious. They had in their possession old texts, magical tools, and other bits of antiquity.
The Rose and Thorn venerates Christ (Mars) as the herald of the divine light. Sophia (Venus) is also venerated. As a married, conjoined duality of soul and spirit — they provide the model that we must emulate.
Christian Rosenkreuz is presented as a sort of friendly hermit who lives in the forest. He guides those who are lost, as well as heals those who are wounded. He is syncretized with the Green Man.
The Rose and Thorn does a lot of work within the realm of herbal alchemy. Members are taught how to use medicinal plants to create spagyrics. Wortcunning, the knowledge of the magical properties of plants, is a big part of their curriculum.
But the real meat and potatoes is their spiritual alchemy that involves a marriage between the initiate and a fae spirit known as a changeling for the purpose of reconstituting the lunar body.
They practice the natural magic of Agrippa, as well as communicate with the elemental spirits of Paracelsus.
The Rose and Thorn does interesting Cabalistic work within the realm of the crucifixion mysteries that I have never seen before. I am not at liberty to say more on this secret work.
Due to the work carried out by Sam Robinson, I have started to look at Rosicrucian groups for elements of Pansophy.
Members of the Rose and Thorn believe that the light gleaned from mysticism can be applied to real world problems.
First and foremost, the members believe that education reforms should be made to push philosophy, as well as ecology, as mandatory coursework in schools. Students would not only be instilled with an appetite for metaphysics, but also with respect for the natural world.
A few members support the concept of garden cities. These are communities that incorporate gardens, parks, and other ecological features. English urban planner, Ebenezer Howard, originally proposed this concept in the late nineteenth century. His idealized garden city was concentric, with six radial boulevards extending from a central urban sprawl, each lined with gardens, parks, farms, woodlands, et cetera. The natural world would be brought back into the cities.
A few members support the ideas of Italian architect, Paolo Soleri, who proposed that an ideal city could be contained within a single immense vertical building, thereby reducing wasteful consumption and preserving the natural surroundings. By placing apartments, shopping centers, indoor farms, et cetera, all inside one giant building, the horrors of the urban sprawl could be drastically inhibited.
More realistically, members suggested the construction of massive parks for recreation, urban forests for the restoration of native flora and fauna, as well as communal gardens for the growing of food.
That is it for now.